Introduce About Myself Essay Example for Free

Introduce About Myself Essay About Myself, My Hobbies – Interests and My Future Plans My name is Long. I am 25 years old. I just got married about 3 months. Now my wife and I are living with my parent, my young brother, my young sister and my gran in my parent’s house at Tan Binh district. I was born in Ho Chi Minh city, but my hometown is Quang Nam, because my parents were born in there. I have worked as import export assistant in 4 years at an Indian company. Regarding my hobbies, although I’m 25 years old, but I really like reading comics, I read it on the book, on the internet, on the magazine, and I read it anywhere, at home, at office, at coffee shop and at class. Moreover I also like playing games; it likes computer games and video games. I don’t only like playing games but also I like playing toys, some toys likes models kits of mechanics, cars, battle ships, planes†¦ In addition I like traveling also, specially, I very love sea, I like going anywhere, where has sea, and I can swim in there all day. Beside, earning lot of money is my hobbies too. In future, I want to become a successful businessman, I will open a series coffee shop, it like Gloria Jean’s Coffees, but I think I just can make it with small scale, honestly, I also like drinking coffee. Moreover I want to open a flower shop for my wife, she really love flower. In addition, I’m going to live abroad, because my father and mother in law are living in US, and they want my wife and me to live with them.

Christian spirituality Essay Example for Free

Christian spirituality Essay People in this realm have diverse attention to different facet of their lives. Some of which believes in a certain perception contrary to the views of the other and it all boils down to a premise that we in this universe have enormous preferences which truly makes us unique. Similarly, it has the same wavelength when we put into account the very imperative issue of faith and strong adherence to believing in God. Donald Miller in his masterpiece Blue like Jazz, he exemplifies the avenues of spirituality and how it is possible to enlighten the views of the readers as they go through the work of art. Uplifting the souls is the focal element of the author and parallel to this, the central aspiration of this paper is also to epitomize the intriguing views of the author and at the same time squeeze out the necessary lessons in life that will ultimately open the minds of the readers. By having the views of the book by means of its meaningful experiences of the author, we could have a brilliant grasp to what really is life in a spiritual way. Any occurrences that have been demonstrated in the book will truly it will shed light to our naked eye. The personal reflections of the author contribute to our understanding to the nature of God and how to respond to this indulgent. The ingredients in Donald Miller’s Blue like Jazz are driven by the perceptions towards sex, love, community, family and God. It absolutely speaks on what it feels to have an in depth connection with God and how to examine our inner self on what we truly believed in despite the challenges of our malicious environment. The point of view as regards to searching for spirituality and believers who wanted to have a strong relationship with God was the intentions of this masterpiece. It is intended in the latter part of the paper to expound in a Christian approach the impressions and attitudes in relation to the concept of Miller. Indeed, it is expected that at the end of this paper, the readers should have a strong attachment in relation to the subject matter of spirituality and the things that it entails. Donald Miller tackles the life’s spices which includes sex. The question of does love can be truly be proven by sex is at hand. It has been said that you can love with all your heart but you cannot scientifically examine it. Accordingly, it is an intense feeling which flows inside that makes your personality fortify. The feeling surely brightens our outlook even though it does not undergo several test because what proves it is our own selves per se, â€Å"love for example is a true emotion but it is not rational, what I mean is people actually feel it, I have been in love, plenty of people have been in love yet love cannot be proved scientifically† (Miller, 2003). The author makes use of the penguins as case in point in elaborating how making love can truly transform into something essential in our lives. It says the instances wherein penguins have their own way of showing their love to their partners and at the same time giving value to their siblings. The intensity of emotions in relation to their responsibilities was intact in this scenario. The male penguins take hold of the responsibility of looking after the eggs and in due time the eggs will mature. It has been demonstrated how the female penguins goes back after sometime to witness their little penguin. This was a good elaboration of a strong connection with our loved ones. We sense the right time when it is necessary for us to be there. Similarly, Miller take hold of this picture to emphasize the essentiality of faith that without even seeing it, we know that the love of God is there for us. The timing that the penguins epitomize truly connotes a strong feeling of union that is so unique in our being rational. Being a Christian entails a lot of faith to be able to have a strong grip on what we believed in. Indeed, it signify us the right usage of our intellect and free will as we chooses to have a relationship with our God. â€Å"I don’t think you can explain how Christian faith works. It is a mystery and I love this about Christian spirituality. It cannot be explained and yet it is beautiful and true. It is something you feel and it comes from the soul† ( Miller, 2003), on a brilliant concept, the secret ingredient of a happy life is no other than the healthy bond with God hand in hand with the faith that we have in our lives. In relation to the love that has been showed to us by the instances in the lives of the penguins, we can perceive how essential it is to feel the love and give it back as well. As we all knew, love is a huge topic but at the same time the most interesting subject matter of all time. It is the one wherein we could all take part into. Furthermore, it is the area where varieties of people of all ages can adapt which makes it more interesting for that matter. The reflection of Christ love for the church can emulate in the event of marriage where two souls binds together to be one. The acceptance of differences as well as giving back the love that they received towards the other are the things that makes a real and unconditional relationship. The vocation of marriage enlightens us and ultimately gives joy to our everyday lives. Giving ourselves completely to others has a very deep meaning because it entails acceptance of other person in our life and submission of our inner self. In the circumstance that Miller shares to its readers when he had a conversation with Paul, his friend who is very happy in his married life, he got the realization how incredible it is to be in love and to be loved. Given that some of his friends give him a feedback of a wrong approach of dealing with women, upon talking to Paul he realized that marriage encompass to love your self as well. In order to protect your relationship it is essential to have a factor that will compromise the both parties. In the case of Paul and his wife, they find time to have their own privacy, in that way they’d be able to respect each other which also gives mystery to the relationship that they have, â€Å" I’m saying there are stuff I can’t tell her not because I don’t want to but because there aren’t words. It’s like we are separate people and there is no getting inside each other to read each other’s thoughts, each other’s beings† ( Miller, 2003). In accordance with this, marriage is not all about the two people that has been bind together, it is also about who is the center of their relationship which truly binds them together, â€Å"I am glad I married Danielle and I will be with her forever but there are places in our lives that only God can go† ( Miller, 2003). It is imperative to have God as the center of our relationship. He brings out the best in us when He guides us. As we consistently ask for His love and guidance, the relationship that we have will ultimately be filled with joys and abundance of love, â€Å"I mean that to be in a relationship with God is to be loved purely and furiously† ( Miller, 2003). The best exemplification of what we have learned from the undying love of God to its people was our strength to do the same with our loved one and to other people that surrounds us. As we go back to the essentiality of grace, the application of such is a contributing element in making a successful family life surrounded by blessings and guidance of our almighty. Does the connection we have with God extend a deep relationship with the people that surround us? This is an uncertainty that some of us having a hard time finding the real answer because we are in one way or the other uncertain to what we really wanted to build as relationship with the people we rarely know. Parallel to this, at some in our lives we find it hard to accept a person beyond our wavelength. We set criteria of who we are apt to build rapport to the point that sometimes neglect the importance of a person basing on his or her individuality and not in his/her spirituality. How the community that you belong really changes your outlook in life and your relationship with God? At some point in our lives, we got used to living in our own way far from other people. We live and spend our time alone that we miss the part of our lives that we get along with other people in our community, â€Å"I didn’t know what to think about living in community at first. I had lived on my own for about six years and the idea of moving in with a bunch of slobs didn’t appeal to me† ( Miller, 2003). In lieu of which the exchange of ideas that we get from other people is also essential in our existence in this realm and we could only get this by means of interacting with other people. Like that of what the author showed to us, the interaction with other people was lacking in a sense that became self centered. Some of the people that surround us might misinterpret that gestures that we convey simply because we are not used to living with other people. The lessons of life can simply be available if we look at life in a different manner – and that is to intermingle with the people in our community. On top of this, it is good to apprehend that God enlightens our perspectives in life. He usually guides us in whatever decision we come up to and in this case, God makes him realize the importance to dealing with other people and appreciate their existence, â€Å"God brought me to Graceland to rid me of this deception, to scrub it out of the gray matter of my mind† ( Miller, 2003). The capabilities that the community has could contribute to the knowledge that we have and in this manner, we can help each other grow in our own little way. Family is one of the focal points of our lives. This is where we get the strength and inspiration that we need to continue with our life. We can never deny the fact that this aspect of our life has a huge impact in our personality as well as with the attitude that we project to the people that surrounds us. It is absolutely the time of our life that we think of other people more than our selves because we prioritize our family more than anything else, â€Å"If you don’t love somebody, it gets annoying when they tell you what to do or what to feel. When you love them you get pleasure from their pleasure and it makes it easy to serve† (Miller, 2003). This instance does not necessarily mean that you wouldn’t love and serve God because you don’t love Him; you don’t love Him because you did not see Him. Ultimately, this is not the case when we talk about our faith and love for God. Our strong belief in the love of God for us and for humanity was undeniably great. We adhere to His principles and we follow His teachings which make us a better person. God’s love for this human race was irrevocably unconditional that he continuously accepts us despite our shortcomings in life. Enormously, God did a magical thing in our lives as he consistently touches our souls and guides our ways. As we scrutinize the importance of the author’s portrayal of what magic truly is, we might get fascinated with the allure of the thought of magic alone. It is true that when we were younger, our attention was easily derailed with the magical world but in fact everything is just a trick. In fact, there is a loop hole in every magic that has been showed to us it’s just that we are too young to recognize it. As a kid, we just focus on the elements that will satisfy our fascination neglecting the truth that magic is just a form of entertainment. â€Å"I got frustrated because everything that was magic was only a trick, meaning it wasn’t really magic, it was an illusion† (Miller, 2003), same with our lives, the figment of our imagination lies on what our naked eyes can reach but we miss the part that the reality of life is always at hand. God provides us with wonderful environment where we could exhaust all our efforts to achieve what is really beautiful beyond the temporary magic that we acquire for a moment. â€Å"Everybody wants to be fancy and new. Nobody wants to be themselves but they want to be different† (Miller, 2003), it is extremely important to pause for a while and contemplate on what we really needed in our lives. We project a gesture that we are different but what is more important is to have a closer look of what magical feeling God is providing us. Indeed, where we lived at a moment is the result of the brilliant love of God for us. What we are in this universe is the output of God’s goodness to this humanity. There are instances in our lives that at some point we have to be rigid with our faith and by doing so, one has to be profoundly knowledgeable on what really comprises his persona and what he truly believes. Having a strong faith is undeniably one of the greatest discoveries in our lives. The very essence of our trust in God is to know the principles of His words, in lieu of which we are apt to follow His commands that are very important in the foundation of our dogmatic belief in God. It is ultimately important for the people to know God and His wonderful deeds. It is beyond doubt that behind God’s creation lays an astonishing message of building ourselves completely. God is all knowing that He provides all the things that we need in continuing the path of our lives. We obey God, we follow His will and we become a better person is what truly matters in this masterpiece. In view of the great knowledge that has been embarked on us making available the work of art of Donald Miller, it gives us the enlightenment that we seek as we go along with the pages of this book. The manner in which the author presents his perception was incontestably comprehensible. It gives his reader the time to contemplate and grasp what he really wanted to go halves. Giving examples as well in the context of his elaboration of his insights truly adds to the substance of his subject matter. It really doles out the purpose of the author to stretch the faith of his readers. The values that we got from Blue like Jazz truly define the voice of God. Beneath the pages of this work of art lies the realization that life is full of magical thought, it is just in our hands to explore these things to make it visible. Our capacity to look at things in a different way is beneficial as we continue to battle with the challenges of life, like that of the book, its mysterious titles expounds what it really wanted to convey in its readers and this is what God wanted to happen, we define our selves in a manner that is reachable and at the same time life worth turning the pages.

The Purpose Of Research In Social Work Social Work Essay

The Purpose Of Research In Social Work Social Work Essay This essay will focus on how EBP and practice wisdom should be combined and not seen as opposing opposites as together they have great value for social work practice. Also both should determine the practitioners decision making processes in practice because failing to do so could actually be oppressive to both service users and practitioners. Also this integration could facilitate and encourage the use of research amongst social work practitioners in day to day practice. EBP in social work has been implemented at a slow pace and has not been greatly embraced and valued by practitioners (McNeill, 2006; Pignotti and Thyer, 2009; Mitchell 2011, Nevo and Nevo, 2011). Epstein (2011) highlights how practitioners have voiced that they resent EBP as it presents as a threat to their autonomy and creativity. This idea of EB knowledge solely determining practice could be perceived by practitioners as disempowering. An approach that devalues practice wisdom and professional judgement in favour of objective, manualised, and empirically supported interventions (Webb, 2001; Nevo and Nevo, 2011) can be seen to undermine professional autonomy as it places authority of science over the authority of the practitioner (Nevo and Nevo, 2011). Furthermore it can actually be seen to oppress practitioners as it seems to be controlling their decision making process that may often conflict with their practice wisdom. An approach that alongside EB knowledge also embraced practic e based knowledge may be of more use and value to practitioners and may be more likely to be used in practice as it detaches EBP from its solely scientific and thus its oppressive nature. It is now increasingly being recognised in the EBP literature that social work values and practitioner wisdom need to be integrated with practice; however this integration is often unclear (Epstein, 2009; Mitchell, 2011; Nevo and Nevo, 2011). A shift towards evidence informed practice (EIP) rather than evidence based practice is now being recognised (Epstein, 2009; Haight, 2010; Nevo and Nevo, 2011). However practice is wisdom is still not acknowledged amongst some EIP advocates for example Haight (2010) but is greatly valued amongst others such as Nevo and Nevo (2011). Stoesz (2010) argues that the social work profession is too subjective and reflexive and argues that only scientific evidence is acceptable and ethical as anything else could be depriving an individual of effective treatment (Stoesz, 2010; Gambrill, 2010). Randomised controlled trials (RCTs) are seen to provide gold standard evidence for practice to be based on. Qualitative research and practice wisdom or clinical judgments are valued the least as are less scientific (Corby, 2006; Epstein, 2002; Dodd and Epstein, 2012). Epstein (2009) rejects the use of RCTs on ethical grounds as the methodology deprives the one group of intervention. RCTs may have value for research findings and in turn practice but its research methodology is unethical to some service users. Ethics is of great importance within social work as it is of importance that social workers be ethical professionals and work anti oppressively. And also be guided by research (Nevo and Nevo, 2011). BASW (2012) code of ethics states that evidence informed knowledge derived from research and practice evaluation is the basis of methodology in social work. However if practitioners are not using EB knowledge and are using only practice wisdom this could be depriving service users from an effective treatment and is not integrating evidence into practice. What would be of more value is to encourage and accept EB knowledge and practice wisdom so that not one or the other, but both are valued and used by practitioners so that research is being incorporated into and informing social work practice as BASW (2012) states. Also BASW (2012) states that knowledge should also come from practice evaluation and mentions acknowledging context but does not mention practice wisdom. This evidence informed approach whereby acknowledging being specific to context but that does not mention practice wisdom is similar to EIP advocated by Haight (2010). To ignore the existence of practice based wisdom and its perceived value by practitioners in influencing their decision making process will only further limit the potential of integrating EB research into practice. McNeill (2006) highlights how practitioners decision making is not driven by research findings, even when provided with evidence of intervention effectiveness. Gambrill (2006) acknowledges how in social work practice a number of unsupported interventions are conventionally used and accepted in practice that are based on professional authority and clinical experience and not research evidence. Pignotti and Thyer (2009) concluded that just because social workers valued and used EBP interventions they also valued and used Novel unsupported therapies (NUTs) in practice. This could suggest that practice wisdom is valued in the decision making process and could be of priority even when provided with evidence of an interventions effectiveness (Gambrill, 2006; McNeill, 2006). It also could suggest that both EBP and practice wisdom are also co-existing in the decision making process in practice (Pignotti and Thyer, 2009). Pignotti and Thyer (2009) highlights how little is known about why social work practitioners choose NUTs. Similar Research could be of value in potentially identifying how Practice wisdom as well as EB knowledge together both are being used and are of value to practice. Mitchell (2011) illustrates how the sole use of EBP had limited valuable application in real world practice. Mitchell (2011) found that when attempting to implement EB services for young people with complex needs, this was limited without the integration of practice wisdom. As most research focuses on a single disorder or problem it is difficult to implement such research when faced with complex factors that interact in complex ways in real world settings. Also it could be seen as unethical and oppressive to arrange and reduce human beings using solely scientific EB interventions. Corby (2006) states how human beings are too complex to assume a one size fits all approach. In such complex cases as encountered by Mitchell (2001) practice wisdom and EBP were integrated in order to make a decision based not only on evidence but of relevance to the case at hand. Fook (2012) describes how a reflective practitioner situates themselves and their knowledge in the specific context of a situati on, looking at the situation as a whole and in relation to their own experiences. Although the term of practice wisdom is not used this seems to reflect some of the nature of practice wisdom and how it can be of use to each individual case. With exclusion of their own experiences Fook (2012) also seems to reflect BASW (2012) concerning Evidence informed knowledge. It seems to be now increasingly acknowledged that practitioners are not passive recipients or implementers of information, however in addition to this practice based wisdom should also be acknowledged as of value. The understanding of the processes of how EB knowledge and practice based knowledge are integrated into practice is of importance to the purpose of research in social work. The integration of research and practice may then be of perceived value to practitioners. One of Mitchells (2011) main arguments was that the main barriers to implementation and value of EBP in real world practice is the oppositional construction that remains concerning EBP verses practice based wisdom. Fook (2012) describes the notion of dichotomous thinking whereby most phenomena are seen to fit into binary and oppositional categories, with one being devalued in relation to the other. This dichotomous thinking appears to be occurring within social work research and practice in relation to EBP and practice wisdom.

Secularization Essay -- Essays Papers Religion Society Worldly

Secularization The word secularization is derived from the Latin word saeculum(world) it was first used to refer the transfer of property from the church to the civil princes. Now it denotes the process by which religion loses some or all of its power, dominance and authority. Secularization as a concept refers to the actual historical process whereby this dualist system â€Å" this world'; and the sacramental structures of mediation between this world and the other world progressively breakdown until the entire medieval systems of classification disappear, to be replaced by new systems of spatial structuration of the spheres. The structured division of 'this world'; into two separate spheres, 'the religious'; and 'the secular'; has to be distinguished and kept separate. From now on, there will be only one single 'this world';, the secular one, within which religion will have to find its own place. If before, it was the religious realm which appeared to be the all-encompassing reality within which the secular realm found its proper place, now the secular sphere will be the all-encompassing within which religious sphere will have to adapt. There are several conceptions of secularization. 1. Decline of religion 2. Differentiation of institution, practices and activities from religion 3. Transposition of norms from religion to the world 4. Desacralization of the world 5. Conformity of religion to the world There are also causes of secularization 1. Industrializa...

anger in communication Essay -- essays research papers

Anger In Communication Communicating is the means of transmitting or the exchange of information. These types of exchanges usually occur in many different forms or means. Humans communicate both verbally and nonverbally. The term also refers to sharing or to make common and is defined as a process of understanding. (Pearson & Nelson, 2000 p.18). This process is an activity, an exchange, or a set of behaviors.(Pearson & Nelson, 2000 p.170). These processes or exchanges can lead to anger, which may in some cases, produce results of serious consequences. Anger can be defined as a great feeling of displeasure, wrath, fury, or indignation. Misunderstanding during the exchange of information will create conflicts. These conflicts must be resolved to enable communication in a mundane atmosphere. Disagreements and misunderstandings in communication may result in substantive conflict. These substantive conflict or intrinsic conflicts as defined in human communication, are disagreement over ideas, meanings, issues and other matters, will all lead to communicative anger. (Pearson & Nelson, 2000 p.145). Anger in our communicating with others can be confrontational. These occurrences may result in physical abuses or mental abuses. The venom of anger rages throughout our society today, regardless of culture or elegance or community standings. Today I will examine the interpersonal communication within my cohabiting relationship. I will discuss the confrontations, the displayed behaviors, the physical attacks, and the reprisals. For interpersonal relationship to be successful, there must be mutually positive communication present at all time. My relationship is far the opposite and is continuously plagued with confrontations. The underlying reason stems from the very aggressive behavior of my partner. There seems to be no behavioral flexibility in the ability to adapt to new situations and to relate in new ways when necessary. (Pearson, 2000). These adaptations are an integral part of communication in any interpersonal relationships. In my relationship there seems to be a confrontational attitude each time that we discuss any state of affair that may exist in our daily living. A recent confrontation took place, when she asked to â€Å"borrow† a sum of money, which I promptly loaned her until such time as she had requested. The time came when the loan should be re... ...ative behaviors that may have exploded in anger could be from our failure to divulge to our partners information that we may consider to be negative. Defensiveness and being self-centered are causes that lead to destructive relationships. Because of the anger and failure of communication in our relationship I eventually decided to call it quits. But after further discussion I suggested to her if she would seek counseling for her aggressive behaviors, I would be willing to try, and continue if there is improvement. She is now in counseling for the second time thru my company’s counseling program. She seemed to calm down, and her communication has dramatically improved. We all want to have successful interpersonal relationships. We want to be able to trust others and to self-disclose to them. We must be able to handle conflicts, and to use conflict resolution techniques that are mutually satisfying for all. Controlling our anger will eventually lead us to communicate more effectively. We must ultimately learn that communication is dependent on the interaction between two or more persons, and one person cannot guarantee its success (Pearson & Nelson, 2000 p.178).

Elian Gonzalez :: essays research papers

The swarms of rumors and tons of media coverage form a shaded cloud around one boy, his name Elian Gonzalez. Elian has been crowded by cameras , flashes and political leaders all poking at his future. I believe that Elian should go home to Cuba where he could live peacefully out of the American media's blood hound reporters camera flashes and editorials. Elian's father and his family should be able to come to terms and decide on the fate of this young child. He is just being used as a puppet in the political war between Castro's Communism and Clinton's Democracy.I wish that the people of Miami would realize that Elian should not be given special rights to gain entrance to America. Since I have been to Cuba I am sure that there are many other people that would like to be able to travel and stay in America. That is not possible for them they are not cute enough or the center of a political debate therefore , Elian should be sent back to prove that he is a normal citizen and that every one in society is an equal.This debate over his location has gone much to far. The boy was taken out by force because the Miami residents would not give him up with out a fight. There were riots in the streets where senseless behavior the smashing cars and destruction throughout the streets of Little Havana. What does this solve? Nothing only people's valuables being destroyed which has nothing to do with the fight for Elian. That is exactly what it is no longer a peaceful discussion but a verbal and physical fight to decide this child's life.If this boy who is almost looked upon as a so called gift from god had been dealt with like every other illegal immigrant he would be merely sent back across the ocean he came across back to his native home of Cuba.

American Islam Female Converts Essay

Islam is the world’s fastest growing religion by number of conversions each year. Despite’s Islam beginnings in Arabia, today more than 80% of all Muslim believers life outside the Arab world (Records, 2009). Surprisingly, many of this new converts are women who despite Islam’s numerous female restrictions, many have affirmed a new found joy and harmony in their lives. Islam laws for women are seen by many as coercive because they regulate important aspects of women’s life such as clothing, social relationships, marriage, divorce, inheritance, etc. I would be examining the different reasons why this western women converts decided to make such a radical change to their lives. To achieve my goal successfully I would like to use various qualitative and quantitative methods to identify eligible individuals to interrogate further and to measure multiple variables that might be interconnected. I will be examining different factors such as age, education, time living in the US, time they have been a Muslim, marital status, religion of their significant other, religion of their parents, and degree of religiosity while growing up. Many of these new converts are fellow Americans who have found multiple benefits practicing their new religion. I therefore think my research is important because it portrays what Islam teacher and has to offer to its believers from people that we can easily relate to. Literature review Many people claim that Muslim women are restricted by their religion because of the immense amount of rules that it is imposed to them. One particular research conducted by Zaidi and Shuraydi (2002: 507) interviewed 20 Pakistani women in the United States in an attempt to study the different perceptions of arranged marriage among women living in western society. The study concluded that â€Å"Muslim feminist have to cope with a prevalent double standard governing the behavior of males and females†. This means that while the Koran claims that men and women are the same, in reality they are treated with fewer privileges than men. To support their claim they presented that while women are prohibited from courting potential mates, men are given tacit approval. Despite the many claims against Islam, new women converts often argue that the Islamic religion and the Arab culture are sometimes confused. Researchers Maslim and Bjorck (2009: 98) claim that many times â€Å"the culture rules try to oppress women while the religion in turn promotes positive cultural views of gender roles and ethnic diversity†. Their research mainly focused on the reasons why so many women were switching to Islam. To study this topic, the authors to contact the editors of a North American Magazine to get the sample group and then posted an online surveys that the participants could answer. The results showed that while there are a variety of reasons why women switch their religion to Islam, the most common ones included dissatisfaction with their previous faith, marriage requirement, and because of Islam’s significance and meaning. To understand further their point of view we have to compare Islam to other religion practices at the time Islam was instituted. One study performed by J Sechze (2004, 263-274) tried to evaluate different religious practices against women at the time Islam was created. The research found that many practices such as female infanticide, traditionally common in Christian communities, was ruled out when Islam was implemented. Additionally, it is suggested that polygamy was instituted in Islam to protect Muslim widows, whose husbands were killed during wars. This historical comparison makes us understand that Islam does support some feminist principals that lacked in other religions at the time. Methodology My study will use a quantitative and a qualitative method to gather the data necessary to answer the research question presented on the introduction part. I have organized a short ten question essay that will allow me to collect quantitative information. The survey will ask for variables age, education level, time living in the US, time they have been a Muslim, marital status, religion of their significant other, religion of their parents, and degree of religiosity while growing up. All of these questions will try to find different correlations among the different variables that might be important to consider when creating interview questions. The interview will be based of the survey taken by the individuals here. The idea is to contact people that took the survey that might be interested on meeting with the researcher and let us learn more about them. Interview will hopefully provide insight information about the survey answers that will further help us identify patterns that might answer why they switch to Islam. The interview place will be up to the participant, they will sign release paperwork and the interview will be recorded for further analysis. I would like to base my research question entirely on the survey correlations and therefore I do not have the interview questions pre- prepared. However, I will provide a list of possible interview questions that will be pose to change with the survey answers. Conclusion This paper is a proposed research study of the different reasons why western non –Muslim born women change their religion to Islam in their adulthood years. This is a fairly controversial topic since many people see Islam as oppressive to women because of its countless provisions regarding women’s clothing, marriage and other social affairs. While many previous researches support this notion and further give evidence of Islam women having to live in a double standard, other numerous studies suggest that Islam religion does not support such a thing and instead argue that it actually protects women that have help many women find faith and peace in their lives. To be able to conduct my study I will be using surveys and interviews that will provide me with quantitative and qualitative data to analyses and further interpret.